David Dalton
2022-10-19 22:32:37 UTC
Where is black (negative) magick still listed as a crime in the law?
Why do I ask? Well, in my latest attempt at instigating a global
new age, the definitions of multicomponent goodness and of
overall goodness measure that are used are those constrained
by my essential messages (in which the word love maps to my
internal definition of love), UN law, Canadian law, and
Newfoundland and Labrador law, in that priority.
I guess a death spell that doesn’t work counts as attempted
murder, though if it has no chance of succeeding it probably
should be treated as less serious than say a stabbing,
and I would define it as a medium crime, not as a major crime,
but also not as a minor crime.
I have been posting about my latest progress on alt.religion.druid .
Why do I ask? Well, in my latest attempt at instigating a global
new age, the definitions of multicomponent goodness and of
overall goodness measure that are used are those constrained
by my essential messages (in which the word love maps to my
internal definition of love), UN law, Canadian law, and
Newfoundland and Labrador law, in that priority.
I guess a death spell that doesn’t work counts as attempted
murder, though if it has no chance of succeeding it probably
should be treated as less serious than say a stabbing,
and I would define it as a medium crime, not as a major crime,
but also not as a minor crime.
I have been posting about my latest progress on alt.religion.druid .
--
David Dalton ***@nfld.com https://www.nfld.com/~dalton (home page)
https://www.nfld.com/~dalton/dtales.html Salmon on the Thorns (mystic page)
"And I know the young man with a century's face/A philosopher king - he
will try to amaze/With examples of love and examples of hate" (T. Tikaram)
David Dalton ***@nfld.com https://www.nfld.com/~dalton (home page)
https://www.nfld.com/~dalton/dtales.html Salmon on the Thorns (mystic page)
"And I know the young man with a century's face/A philosopher king - he
will try to amaze/With examples of love and examples of hate" (T. Tikaram)